Showing posts with label reference. Show all posts
Showing posts with label reference. Show all posts

Saturday, 21 December 2013

Arabic: Ishtiqāq

Assalamu'alaikum wa rahmatullah


I am trying to structure some of the language lessons that I have in my notebooks. Altogether, I had learned few languages which is not spoken in my country or even the archaic ones such as Pali-Sanskrit while some of them are the spoken languages where I speak in them in my daily life as according to the region where I stay for example Malay, Chinese, Urdu and Thai. I think I would dump my notes here for everyone to get the benefit if the interested viewers stepped into this humble site. Arabic script is not so easy for Roman script keyboard and I am not a good software engineer. This is quite a trouble for me since Arabic is not so developed in transliteration as compared to Sanskrit, hehe...

I know Malay is not a useful language out there but it is useful for those who wanted to study the classical Turat books translated and adapted by the clerics who speak and write in Malay in South East Asian region. Malay was the medium to teach Buddhism around the 7th century AD. It is now the medium to teach Islam and also other basic sciences although not as much popular as English or other languages. Languages are extremely important for students of Shari'a and Usūluddin. No joking... You would not be a good qadhi while your languages are at the level of three years old infant. How are you going to interpret jurisdictions when you are not good in language and linguistic studies? At least we should know the basic of them as a tool for ourselves...

Ishtiqāq literally means etymology or derivation for the Arabic words. Arabic is not so much difficult when we study it from our childhood time. The languages such as English, Persian, Urdu, Spanish or Malay themselves absorbed a large number of Semitic words through Arabic. 

Formula

This system emphasizes on the root word so you also need to know about it as to make it easy for you to check the dictionary. For example the word...

كَتَبَ write

Could also be developed into several other nouns such as...

مكْتَبٌ desk
كْتَابٌ book
مكْتُوبٌ written
كاتِبٌ author
مَكتَبَةٌ library

This is just an example. There are many examples for this. Among scholarly works that we could refer with regard to this topic were of Ibn Qutaybah and Ibn Duraid. Both of them were from Abbasid caliphate. The latter identify himself as a Qahtanite Arab while the previous was known as a Persian descent. I simply hope that the notes at least would help Arabic students. I am sorry no transliteration for the Arabic words. I am lazy, haha... 

Sealed with prayers for mercy, peace and love, amin!

Waṯani Religion: Fertile Crescent

Assalamu'alaikum wa rahmatullah


I am so sad. I cannot go to the mosque because nobody is looking after my father. Everybody went somewhere else. Maybe they have something to attend to so I have to take the charge to look after my father because he is all paralyzed. He cannot move and he had arthritis because of dependency to powder milk which we have to feed through the feeding tube at his nose down to his belly every three hours. Now, how can I go to work when this happens? Everyone out there would blame me because being a jobless loser but they do not even care to interview me as to check the root course. I have ambition and vision just like everyone else in the world. But it faded away once I have to go through the "facts" of the life... I tried hard and I fall. Then I tried again and again with the hope and optimism but somehow it also makes me exhausted.   

Let us continue with this topic. This "practices" of waṯani or polytheism were not only happened in ancient Arabia. It was everywhere and it happens when human becoming ignorant due to several factors. Nowadays, we could also see new ideas such as neo-paganism in Europe as for example where there are people who wanted to revive ancient Teutonic, Norse, Gaelic Druidism and other Scandinavian cultural traits besides despising Christianity as a foreign religion. I have got all these ideas from my colleague and he is a non-religious Muslim, Amir. He was a fan of metal music and he was the one who introduced the music genre to me. I listened to some folk metals and I have got the information about European paganism. They are kind of folk religions or something. However, this topic is only confined to the Middle East as to make things easy...

Nineveh, Assyria

Jonah a.s was sent to the city-state of Nineveh in Assyrian empire. The people there worshiped Marduk, Ishtar, Nabu, Shamas and other deities. They claimed that the worship of those deities was inherited from their ancestors. 

The teachings that Jonah a.s brought to them was quite new and they could not accept it as the replacement of their current beliefs since it is deeply rooted in their customs and culture. They challenged Jonah a.s to curse them and to pray to his "Deity" to make the "torment" descends upon them if he is a true prophet of the God the Highest. Jonah a.s was so angry that he went out from the border of the city-state and he prayed that may He the Highest punish them all! 

The people then saw the sky turned gloomy and dark. Their cattle too making noises as if something is going to happen after Jonah a.s went away from them. Wind flowing ferociously and the sound of the nature was so scary. They were afraid if something really happen when they look at the changing of the nature around them so they began to accept the teachings of Jonah a.s. They began to ponder on their words and speeches and later repented. They cried in remorse while walking and looking for Jonah a.s everywhere in their city-state to teach them lessons about Him but they cannot find him.

Phoenecia, Levant

According to the Map of the Quran authored by Shawqi Abu Khalel, Elijah a.s was appointed by the God the Highest to Phoenician and the Israelites in the city-state of Ba'albek (Heliopolis). Elijah a.s was the fourth generation of Aron, the son of Imran who lives around 910-850 BC.

The people there worshiped a deity known as Ba'al personified as a woman. He repeatedly reminds the people to leave behind the superstitious belief but they refused. Since, many times they had refused to obey the commandments so the area experienced drought for years. 

They begged Elijah a.s to pray to the God the Highest may the disaster cease to happen so Elijah a.s prayed and the prayer was granted. However, they began to practice polytheism again after they came back to normal. The drought then return and it was longer than before.

The Greek rename the city-state as Heliopolis in 323-64 BC. In 64 BC, the city-state became a colony of the Romans under the reign of Julius Caesar. The Romans build temples in dedication for their deity, Jupiter.   

Sheba, Yemen

The people in the kingdom of Sheba worshiped both the Sun and the Moon. The news was made known to Solomon a.s, the second king of Judah through a woodpecker who flied across the kingdom before stopping at the North. There is a brief story about this in Surah al-Naml 20-44.

King Solomon a.s had sent a letter to the kingdom and inviting them to worship the God the Highest directly as compared to worshiping Him through objects of nature such as the Sun or the Moon. The ruler of the kingdom at that time was a woman. 

Yemen actually has two women rulers. The one was the Queen of Sheba, known in Quran as Lady Balqis. She started to travel to the North to Jerusalem around 1000-950 BC. Some said that she was married to Solomon a.s and I am not sure so I would not speculate anything which I do not come across. The second was lady Arwa the daughter of Aḥmad bin Muḥammad bin Ja'afar bin Mūsa al-Ṣulayhī. We call lady Arwa as Sayyidah al-Hurra which means the Noble Lady. She was the Chief Missionary representing a fraction of Fatimid empire in the city of Haraz, Yemen who patronized the missions in Gujarat, India around 11th century AD. That is why, we said that we are so close to North West of India and Pakistan region. Inshā Allah I would post about the history of Muslims in those region when the time come or if He wills for that as a tribute to our paternal grandmothers who particularly were brought here from the subcontinent.  

Israelites

Because the Israelites were those in existence before the term Jewish exist so we use the term Israelites to refer to Moses and his people. Israelites were Bedouins before they established the kingdom in Cana'an which later was torn into two kingdoms and colonized by the Romans.  

The history of polytheism in Israelites could be traced among the Simeon clan. The person known as Samiri (Zimri bin Salo). Samiri made the golden female calf and later persuaded the Israelites to worship it while Moses a.s went to the holy mountain to receive Revelation. I have not check on the story in my Bible but our Quran mentions that Aron a.s had tried to stop the people from worshiping nonsense thing. Moses a.s was so angry that he pulled the beard of his younger brother because he had mistaken him for not reminding the people. 

Some people speculated that Samiri perhaps was influenced by the ancient Egyptian culture who worshiped the deity known as Hathor which was represented as a cow. She was worshiped in this form around 2700 BC during the rule of the Second Dynasty. I guess that it is plausible for some of the Israelites to be influenced by neighboring cultural traits because it was not so long before their exodus from Egypt. The Quran mentions that those who commit errors were commanded to suicide. I guess there are three exceptional sins within Orthodox Judaism where a Jewish is required to die rather than transgressing them which are idolatry, sexual immorality and murder (Talmudim: Sanhadrin Council). I am sure there are interpretations within their school of thoughts as well as religious bodies with regard to the issues and jurisprudence.

Rasibites, Arabia

This tribe is known from the dry well who inhabited a village known as Falaj in Yamāmah. It is a district within the Najd upland region. They are ancient Arabs referred in the Quran as the Tamudic Arabs. Those in Ta'if who refused the invitation of Muhammad s.a.w to accept his prophecy were also related to these people as according to Ibn Khaldun, Jawwad 'Ali and Abu al-Faraj al-Asfahany. Another remaining civilization of this nation could also be seen in Mada'in āleḥ which is in the modern Saudi Arabia.    

They worshiped the Sanobar tree known as the Shah-e-Darakht. It was believed that the tree was first planted again by Yafit the son of Noah after the beside the spring known as Roshan Āb. A sage reminds them but they mocked him and murdered him. His body was thrown into a well. Because of this sin, the Lord of the universe destructed them with heavy and long drought. There is also a belief about killing religious teachers or a sage within ancient Indian tradition known as the pañcha mahā pātaka. It means the five great crimes. One of them is to kill the sages and holy men.

I am not sure whether Malay language speakers notice this. The term, malapetaka which is used to refer to disasters actually was a Vedic Sanskrit term which your ancestors had gotten when they mingled with ancient Indians. It happens when the dust of evil covers the area of the three elements of a "soul" known as the trimalas. From these, a "being" would develop negative habits which would slowly manifest in four levels of sins and crimes. Pañcha mahā pātaka is the third level of the four components which would later blasting the souls and beings involved within the mandala (sphere). People would be fallen from their previous noble position when these happens. Those who were involved with the star-gazing knowledge would also believe that when the position of planets such as when the Moon and the Jupiter is afflicted then a "being" would also easily turning to "crimes". Janardhan Hari Jī in his Māsagari treatise explains that these positions are counted among 10 independent movements which do not actually need any particular time, reason or corresponding position to happen in the earthly realms.

If we check again the story of prophets in the Middle East, and the thing is also the same with the thought that happened in ancient India or elsewhere. For e.g the murder of Zechariah and his son, John as intended by their own people resulted the people becoming down-graded in this very life. But as to say, we who see and listen to the stories or news are not judges. The judge is only the God the Highest. We should take heed and take the lessons from them because we are also the "same" human-being just like them.

The Rasibites are mentioned in the Glorious Quran twice in the Surah al-Furqan and the Surah Qaf respectively. Do not worry about the bibliography. I would include them once He permits me to do so for brethren reference because I do not like people to be dependent to this site or to the internet sources but I wish that everyone would apply research methodologies in the searches.   

Midianites

The Midianites were the descendants of Midian the son of Abraham through the third wife known as, Keturah. They mingled with the Moabites in religio-political connection and they worshiped various gods such as Ba'al Peor and Ashteroth.

The wife of Moses a.s was a Midianite lady known in the Old Testament as Zipporah. The priest appointed to be the spiritual guide for the Midianites was Jethro.

The Midianites whom Jethro lived with were treacherous in trade. They used false weights and measures and lying along the road to cheat on the business caravans. They were destroyed by a tremor after rejecting the reminders given to them. The Midians used to inhabit Aycah which is located in the south-east of Sinai along the Red Sea. The region was a forest like area in Midian and they worshiped a land filled with trees.

Joseph a.s was sold by his brothers to the Midian caravans where he was sold again to a nobleman in the Eyptian court. The Midianite while occupying Timna Valley (Southern Israel) continued to use the site of Hathor temple in their worship. Hathor was the Egyptian goddess of fertility. However it is not so certain whether they worshiped Hathor as the focus of their worship or something else.

'Adites, Arabia

These people were the offspring of 'Ad bin Uz bin Aram bin Shem bin Noah. They are the children of sage Noah a.s. A sage mentioned in the Quran was sent to them known as Hūd a.s. Their region was in al-Ahqā located in Northern Yemen spreading to the East in modern Oman. This place comprised an archeological site known as Rubb el-Khaly where the Western explorers founded the remnants of ancient cities inhabited by these people.   

They made idols and icons for the deities such as amūd and al-Hattar. They focused their worship to those idols and deities in which they believed that they could bestow them happiness, goodness and benefits. They believed that those deities could help them to avoid evil, dismal and disasters.

Babylon, Assyria

When Nimrud was in reign, the people there practiced polytheism with many deities represented by idols. The most popular ones among the Chaldeans were Marduk and Nabu. There are other gods along with these such as Śïn who was a personification of the Moon in the form of a long-bearded man wearing a long robe with a crescent on his head. They made the icons for these deities and focusing their mind to these images. Others are Shamas (the Sun) and Ishtar, the goddess of fertility, battle and sex.  

This matter had been deeply rooted and spread far at that time. It was even accepted in the Near East and the existence of this kind of practice was maintained for such a long time. Polytheism survives in these regions until 600 century AD. Ancient Mesopotamians and Sumerians build Ziggurats as places to gaze at the stars and planets. The worship of various gods extended from Mesopotamia to rural Anatolian region where the people there also worshiped the Moon.

At the time where Abraham a.s destroyed the idols in the national temple of his city-state with his axe. His father, Terah (Āzar) ironically was an idol-maker. The message of Abraham in the midst of Chaldeā was to uproot the practices of the worship toward various deities who were the creatures of the Lord of universe and to place monotheism into its appropriate position again.

In the History of the Prophets authored by the late Ahmad Bahjat (a former columnist in al-Ahram), stated that there were three kinds of idolaters during the period of Abraham in Sumeria. They are:
  • The worshiper of the idols made of earthly materials or creatures such as stones or wood.
  • The worshiper of heavenly materials and creatures.
  • The worshiper of kings and the men in power or the rulers.  
The God the Highest is none of these. The Glorious Quran which is revealed to Muhammad s.a.w taught us that He is beyond all of these and is not confined by the time and space.

Closing

I am going to continue with the Takfir issue in which I had found that someone who is eager to follow the method of al-Musnad is talking about the kufr classification. I am not saying that there is anything wrong in al-Musnad because I respect the compiler of the book, Imam Ahmad bin Hanbal along with other teachers. There are countless of teachers from each generations which we cannot get to know each one of them in a time. When we post something or talk about something in the midst of public or even when we are alone, we should also aware that we could easily fall prey to "Satan" although we feel that we are already in the "right" path. The burden of the sin is still there so be very very careful and discreet with the thought which is also related to other senses in one's gross body. The thing is not as simple as it is although it could be simplified for public viewers.

When we condemn something, try to check whether our "mind" is already there or still not there? Be open-minded as well as be very careful with the mind as it might also boggling between two extremes which would later bring us to no where. I found that people who are newly converted to "something" would turn to be a zealot yet one has to remember that He is all-powerful over the "Right" of guidance. I was once like that but I am grateful to Him that I quickly realized. Never make our selves as His rival or His revenge would reach us since we had forgotten our position before Him. Yes, we should practice the Sharia prescription in our worship as highlighted in the Hadith al-Qudsi but we should also notice that there is a mention about isan before Him.

Our school of jurisprudence is a method on the angle of the prophetic traditions but not something for us to cling ourselves to it as a pride as to show our superiority over other groups! A Muslim is a life-time student of the "Path" and would always have to correct his practices although he knows all the basics. We cannot be sure that we are doing things closer to the noble prophet Muhammad s.a.w because we are not living with him that make us know everything about him but we get to know about the practices through narrations of his surviving family members, companions, chroniclers, the disciples, the disciples of disciples, the pious generations and the latter teachers. There are methods of deciding the judgement and we are looking down on Islam ourselves when we do not follow the guidelines through the Council of Clerics. There are still many issues which need to be observed by researchers and to be settled among the clerics. It is not yet the time for us, the public Muslims to jump of with emotions but to stay aware with our selves!

Beware with the trap of "Satan". It could prey anyone regardless of his school of jurisprudence, his teachers, his movements or his status until the death comes to him. The honorable teacher, Imam Ahmad bin Hanbal while in his death-bed also told his son about the state of delusion where he answered to the "Satan" that he is still not free from "it" even at his death-bed. Do not assume that we know everything but be very humble before the God the Highest. We would develop ego from our assumptions and later become a prey for the "Satan". Ego is dangerous and it is the root where the wars, fights, and battles happen around the world since the antiquities. May the God the Highest help everyone to be free from the tests and slanders of the life and the death and from the slanders of the false Messiah (Christ) (Report of Lady Aisha r.a; Abu Dawūd Book 3 No. 0879).  

Sealed with prayers for mercy, peace and love, amin!

Thursday, 19 December 2013

Persian: Self Introduction

Assalamu'alaikum wa rahmatullah


Informal

A: Salām, man Jamshed ām. Āz didanet khoshbakhtam.
B: Mamnūn.
A: Khwāhesh mikonam. Qābeli nadoreh.
B: Ingilīsi baladi?
A: Nah, man Ingilīsi balad nīstam.

Formal

A: Salām, man Jamshed hastam. Āz dīdani shomā khoshbakhtam.
B: Khaili Mamnūn.
A: Khwāhesh mikonam. Qābeli nadoreh.
B: Bebakhshid. Āyā shomā ingilisi sohbat mikonid?
A: Nah, man ingilīsi sohbat nah mikonam.

English

A: Hi, I am Jamshed. Pleased to see you.
B: Thank you.
A: You're welcome. It was nothing.
B: Can you speak in English?
A: No, I cannot speak in English.

Vocabulary

Khaili A lot
Khwāhesh mikonam Please
Baladi (inf.) Can
Bebakhshid Excuse me
Yek kami A little

Sealed with prayers for mercy, peace and love, amin!

Wednesday, 18 December 2013

Persian: Calendar

Assalamu'alaikum wa rahmatullah


Days

Imruz Today
Dīrūz Yesterday
Parūz Day before yesterday
Fardā Tomorrow
Pas fardā Day after tomorrow

Days in a Week

Shanbeh Saturday
Yek shanbeh Sunday
Do shanbeh Monday
Seh shanbeh Tuesday
Chhār shanbeh Wednesday
Pañch shanbeh Thursday
Jum'e Friday

Months

Farvardīn First
Ordibehesht Second
Khurdād Third
Tīr Fourth
Murdād Fifth
Shahrīvar Sixth
Meher Seventh
Ābān Eighth
Ādhar  Ninth
Dey Tenth
Bahman Eleventh
Esfand Twelve

Sealed with prayers for mercy, peace and love, amin!

Tuesday, 17 December 2013

Persian

Assalamu'alaikum wa rahmatullah


Basics

Durud
Self-Introduction
Numbers
Fruits
Calendar

Phrases

I Like ...

Sealed with prayers for mercy, peace and love, amin!

Epistemology: Knowledge

Assalamu'alaikum wa rahmatullah


Knowledge

Sources of Knowledge

Generally, epistemology discusses about the kind of knowledge which is propositional knowledge or "knowledge that". The statement for this is, knowledge that, knowledge how and knowledge by acquaintance.

It is distinguished from "knowledge how" and "acquaintance-knowledge". As an e.g in maths, it is widely known that 2 + 2 = 4. However, there is also knowing how to add numbers and knowing a person or oneself, place or one's hometown, thing for e.g cars, or activity as in additional knowledge. Some philosophers think there is an important distinction between "knowing that", "knowing how", and "acquaintance knowledge", with epistemology being primarily concerned with the first of these.

Bertrand Russel in his paper On Denoting and his book, Problems of Philosophy stressed the distinction between "knowledge by description" and "knowledge by acquaintance". Gilbert Ryle also talks the same about the distinction between knowing how and knowing that in The Concept of Mind

Michael Polanyi in his Personal Knowledge argues for the epistemological relevance of knowledge how and knowledge that through example of the act of balance involved in riding a bicycle. He suggests that, theoretical knowledge of physics involved in maintaining a state of balance cannot be the substitute for the practical knowledge of how to ride, and that is important to understand how both are established and grounded. In this matter, Ryle argued that a failure to acknowledge the distinction between knowledge that and knowledge how leads to infinite regress.

Contemporary epistemologists such as Duncan Pritchard argued that epistemology should evaluate people's properties i.e intellectual virtues and not just the properties of propositions or of propositional mental attitudes.

Belief

In common speech, a 'statement of belief" is typically an expression of faith and trust in a person, power or other entity; a paradigmatic example of such a statement of belief would be a declaration or affirmation of religious faith as in Nicene Creed for Christians.

While it addresses belief of this kind, epistemology is also concerned with belief in a very much broader sense of the word. In this broader sense "belief" simply means the acceptance as true of any cognitive content. To believe is to accept as true.

Truth

Whether someone's belief is true is not a prerequisite for its belief. On the other hand, if something is actually known, then it categorically cannot be false. For e.g, if a person believes that a bridge is safe enough to support him, and attempts to cross it, but the bridge then collapses under his weight, it could be said that he believed that the bridge was safe but that his belief was mistaken.

It would not be accurate to say that he knew that the bridge was safe, because plainly it was not. In contrast, if the bridge actually supported his weight, then he might say that he had believed that the bridge was safe, whereas now, after proving it to himself by crossing it, he knows it to be safe.

Epistemologists argue over whether belief is the proper truth-bearer. Some would rather describe knowledge as a system of justified true propositions and others as a system of justified true sentences. Plato in his Gorgias, argues that belief is the most commonly invoked truth-bearer. We might want to check the Criteria of Truth.

Justification

In many of Plato's dialogues such as the Meno and in particular the Theatetus by Socrates, considers a number of theories as to what knowledge is, the last being that knowledge is true belief that has been "given an account of"... Meaning explained or defined in some way.

According to the theory that knowledge is justified true belief. In order to know that a given proposition is true, one must not only believe the relevant true proposition, but one must also have a good reason for doing so

An implication of this would be that no one would gain knowledge just by believing something that happened to be true.

Example, an ill person with no medical training but with a generally optimistic attitude, might believe that he will recover from his illness quickly. Nonetheless, even if this belief turned out to be true, the patient would not have known that he would get well since his belief lacked justification.

The definition of knowledge as justified true belief was widely accepted until the 1960s. At this time, a paper written by an American philosopher Edmund Gettier provoked major widespread discussion. We may also check theories of justification for other views on the idea.

Someone has come home and I could get ready to spend the gap time in the mosque. I have to wait for my paralyzed father here and I let my mother goes for the mosque first because she is older than me. We should not be selfish but consider others too including in our spiritual practices. Insha Allah we would continue our reading some more when we are free....

Sealed with prayers for mercy, peace and love, amin!

Monday, 16 December 2013

Epistemology: Background

Assalamu'alaikum wa rahmatullah


Well, this is going to be different. I was a postgraduate student. My lecturers said that once I am in the level and I could not speak like a lay man no more and they are right. I used to frown cause I did not understand them but now I understood. The same way I studied Buddhism and Brahmanism.  

I get to know about this term when I was a student in Dr. Benny Teh Cheng Guan who taught us International Relations and European Union External Policies. Epistemology came from Greek neologism epistēmē which means knowledge or understanding and logos which means the study of something. It is a branch of philosophy concerned with the nature and the scope of knowledge. It is referred as the theory of knowledge.

It questions what knowledge is and how it can be acquired and the extent to which knowledge pertinent to any given subject or entity can be acquired. Much of the debate within this field has focused on the philosophical analysis of the nature of knowledge and how it relates to connected notions such as truth, belief and justification.

Mr. Teh taught us about the parable of a blind man and an elephant which is used to illustrate a range of truth and fallacies where it implies that one's subjective experience can be true, but such experience is inherently limited by its failure to account for other truths or a totality of truth. This parable is prominent within Buddhism or Jainism and other ancient Indian sub-traditions and my lecturer is a Buddhist. It is used to explain epistemology in our class.

Background

This neologism was first a translated concept of German, Wissenschaftslehre, used by Fichte and Bolzano for different projects before it was taken up again by Husserl. 

J. F. Ferrier coined the word on the model of "ontology", to designate that branch of philosophy; affirmed to be the latter's "true beginning", to discover the meaning of knowledge. 

This term passed into French as épistémologie, with a generally narrower meaning than the original, the import of which is covered by "theory of knowledge or theorie de la connaisance. Émile Meyerson opened his Identity and Reality (1908) with the remark that this term "is becoming current" as equivalent to "the philosophy of the sciences".

Epistemic Culture

It distinguishes between various settings of knowledge production and stresses their contextual aspects. It is coined by Karin Knorr-Cetina in her book Epistemic Cultures. She defines it as an amalgam of arrangements and mechanisms; bonded through affinity, necessity and historical coincidence which in a given field, make up "how we know what we know".

This term provides a conceptual framework used to demonstrate that different laboratories do not share the same "scientific" knowledge production model. But rather each is endowed with different epistemic culture prescribing what is adequate knowledge and how it is obtained

Since its introduction, this term has been picked up and used by various researches engaging in Science and Technology studies.

Practical Applications

Far from being purely academic, the study of this field is useful for many applications. It is particularly employed in issues of law where proof of guilt or innocence may be required, or when it must be determined whether a person knew a particular fact before taking a specific action for e.g whether an action was premeditated.

Another practical application is to the design of user interfaces as seen in examples such as skills, rules and knowledge. Taxonomy of human behavior has been used by designers to develops systems that are compatible with multiple "ways of knowing": abstract analytic reasoning, experience-based "gut-feelings" and "craft" sensory-motor skills. 

Applications of epistemology include in fields such as.....
  • Education Theory
  • Education Technology
  • Artificial Intelligence
  • Cognitive Science
  • Cultural Anthropology
  • History and Archeology
  • Intelligence Information Gathering
  • Knowledge Management
  • Mathematics and Science
  • Medicine in Diagnosis of Disease
  • Neurology
  • Philosophy of Education
  • Behavorial Neuroscience
  • Software Testing
  • Product Testing
  • Psychology
  • Philosopy
  • Linguistics
  • Logics
  • Literature
  • Theology and Apologetics
  • Sociology
  • Testimony
I guess this is it for this part... I hope it helps for those who love to debate religions and stuffs or who love to win converts for whatever motive it is... Faith is not something which you could change like changing your clothes. It concerns with soul inclinations and this is the right of the God the Highest. 

Sealed with prayers for mercy, peace and love, amin!

Sunday, 15 December 2013

The Limit of Mind

Assalamu'alaikum wa rahmatullah


The ability of mind is explained through two dimensions within Islamic thought.... The first one is through the Quran and the second is through the views of Muslim thinkers.

Quran

The mind although possess high intellectualism but it is still limited to the time and the space. Everyone should realize that they are bounded to this limitation. One would be a humble and a pious thinker when he realizes this since those who do not realize this would be arrogant and full of themselves. Knowing the position of mind which is weak and limited would attract one's awareness that not everything in existence could be assumed or be a subject of thought in human-mind.

Mind could only analyze, inquire, researching and understanding things related to physical realm. However, those related to metaphysical realm could not be reached with the mind of an ordinary being except through revelation or through the mediators among prophets and messengers of the God the Highest.

Among the verses which mentions that human mind is limited when it comes to the matters of the spirit which inhabits the frame of beings...
"They asked you concerning the Spirit (of inspiration). Say (Muhammad): The Spirit comes by command of my Lord: of knowledge it is only a little that is communicated to you!" (Surah al-Isra' 17:75).
In another context, human mind is so much limited that they could only create whatever is able through their mind and only with the permission of the God the Highest. No matter how smart or how intelligent the human, whether he is an individual or in a joined group of people but the space for human logical mind is still bounded to limitation as it is a subject to time and space.

The God the Highest challenged Arab scholars during the Age of Ignorance when the mocked the noble prophet Muhammad s.a.w on the truth of the revelation as compared to the ability of their limited mind...
"Say Muhammad: 'If the whole mankind and hidden creatures were to gather together to produce the like of this Quran, they could not produce the like thereof, even if they backed up each other with help and support'" (Surah al-Isra' 17:88).
Although with limitation in mind, man-kind is bestowed with the ability to analyze, to observe and to research things which could be reached with their mind and combined with their sensory tools. In this matter, the God the Highest through the Quran advises man-kind to analyze and to research physical matters around them so they would live a better life through their researches...
"Nor did We send before you as messengers any but men, whom we did inspire, living in human habitations. Do they not travel through the earth and see what was the end of those before them? But the home of the hereafter is best for those who do right. Will you not then understand?" (Surah Yusuf 12:109)
Muslim Scholars

Both Abū amīd al-Ghazali and Ibn Sinā believe that mind could only look up and comprehend physical realms that can be reached by their senses. So, the space of mind is actually quite limited since it could not dive deep into the facts which could not assumed and detected with senses.

This is argued through the evidence from the revelation which the God the Highest talks about His "Essence"...
"No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things" (Surah al-An'am 6:103).
As the conclusion for this topic, the Iyā' 'Ulūmuddin by al-Ghazali mentions that mind needs evidences which could be assumed with mind and from the sources such as the Quran, the Traditions, and Deductive Analogy to draw conclusions.

To blindly following or to imitate an idea without using one's mind is an ignorance while the usage of only mind without the guidance of the Revelation (Light) and Prophetic Traditions is a lie. The usage of mind should be combined with the transportation (guidance) since the sciences related to the mind is the food while the sciences related to revelation and supplementary are the medicines which heals the problem in ones life.  

Sealed with prayers for mercy, peace and love, amin!

Philosophy

Assalamu'alaikum wa rahmatullah


I am sure everyone knows what is philosophy. In Arabic, we call this subject matter as falsafah which refers to the love of wisdom or the seeker of the gnosis. The origin of this word is from Greek word which sounds like "Philosophia". The precise meaning of the word is still obscure. Generally, it refers to theory or the process related to human intellectual activity. The first notion regarding this particular term was ascribed to Pythagoras.

Techmann and Evans (1999) in the Philosophy: A Beginner's Guide said that philosophy is the study of general and fundamental problems such as those connected with reality, existence, knowledge and science, values, reason, mind and language. The aim of philosophical inquiry is to gain insight into questions about knowledge, truth, reason, reality, meaning, mind and value. Other human endeavors explore aspects of these same questions, not least art and literature, but is is philosophy that mounts a direct assault upon them (Grayling, 1999). It distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational argument (Quinton, 1995). In simple words, it may refer to the most basic beliefs, concepts, and attitudes of an individual or group. 

It is a very broad field and some more divided into other sub-fields including epistemology, logic, metaphysics, ethics and aesthetics.

Areas of Inquiries

Logic Studies
Sealed with prayers of mercy, peace and love, amin!

Da'awa

Assalamu'alaikum wa rahmatullah


Basic

Da'awa

Importance

Part 1
Part 2
Part 3
Part 4
Part 5

Tools

Part 1
Part 2
Part 3

Theory: Evolution of Religion

Intro: Refutations
Sects of Thought 
Scholar Opinion 
Evolution: View 1
Evolution: View 2
Evolution: View 3


Sealed with prayers for mercy, peace and love, amin!

Persian: Fruits

Assalamu'alaikum wa rahmatullah


Apple Sīb

Orange Portaghāl

Banana Kelar

Coconut Nārgīl

Grapes Āngūr

Strawberry Tūt Farangī

Peach Holū 

Tangerine Nārangi

Prune Ālū

Damson Ālūceh

Apricot Zardalū

Lemon Limū

Pomegranate Anā

Raspberry Tamishk 

Cherry Gilās

Black Cherry Ālbālū

Mango Anbeh

Watermelon Hindivāneh

Sealed with prayers for mercy, peace and love, amin!

Saturday, 14 December 2013

Persian: Numbers

Assalamu'alaikum wa rahmatullah


Basic

0 Sefr
1 Yek
2 Do
3 Seh
4 Chhār
5 Panch
6 Shash
7 Haft
8 Hasht
9 Nuh
10 Dah

Intermediate

11 Yāzdah
12 Davāzdah
13 Sīzdah
14 Chhārdah
15 Pānzdah
16 Shānzdah
17 Hafdah
18 Hajdah
19 Nauzdah
20 Bīst

Advanced

21 Bīst o yek
22 Bīst o do
23 Bīst o seh

30 Si 
40 Chehel
50 Panchāh
60 Shat
70 Haftād
80 Hashtād
90 Navad

100 ad
200 Devist
300 Siad
400 Chahārad
500 Pānad
600 Sheshad
700 Haftad
800 Hashtad
900 Nuhad

1000 Hazār
1,000,000 Miliyū

Try this number.... 20, 320

Bīst hazār o siad o bīst

Easy.... You're a mathematician now... LOL...

Sealed with prayers for mercy, peace and love, amin!

Friday, 13 December 2013

Persian: Durūd

Assalamu'alaikum wa rahmatullah


I have not check my Persian notes for so long. I have piles of school's notebooks out here where I jot down everything in the most unorganized way, lol. Persian is a language which I learn together with Sanskrit-Pali and I sought some of the "out-dated" vocabulary from elders. The grammar is not so much complicated like European languages. I think it is a waste of space by using a lot of sites for only one thing.

Durūd actually means greeting. We also use this word for the salawat for noble prophet Muhammad s.a.w and his family members or his respected companions. I think Eastern Persian spoken by people in the East resembles more to those spoken in Central Asian as compared to the Western branches.

I would make this in a conversation so I could refer it when I wanted to check again about what I had learned from around...

Informal

A: Salām! Chetori?
B: Salām! Khūbam. Tu chetor?
A: Man ham khūbam, tashakkur.
B: Khūdā Hāfez.

Formal

A: Salām! Hāle shoma chetor ast?
B: Salām! Man khūb astam. Shomā chetor?
A: Man ham khūb astam.
B: Khudā hāfez.

Out-Dated

A: Namāzu to! Chūn hai?
B: Namāz! An khūb am. Tū ceh?
A: Khūb ham, āzādīh.
B: Peh drūd.

English

A: Hi! How are you?
B: Hi! I'm fine. And you?
A: I am also fine.
B: Goodbye.

By the way, we can use Persian to communicate with people from ex-Soviet country such as Tajikistan, Afghanistan or perhaps some people from Pakistan, Georgia or even India. It is not only confined to Iran as a major area of historical Persian empire. There are various Persian dialects as well as Persian languages such as Sistan, Panjsher, Hazara (Mongol), Kabul (Afghan), Badakshan (India-China) and so on. I wanted to learn Persian since long but our elders were Arabs and they said that they do not like young people to speak in other languages since they had learned from the past that younger people's Arabic becoming so bad especially those in the overseas and of mixed parentage speak in rustic Arabic, hahaha. They wanted us to be familiar with Arabic first since it is our ancestral language. Before I could reach Persian levels, some of them already passed away : (

Sealed with prayers for mercy, peace, and love, amin! 

Wednesday, 6 July 2011

Tablighi Kitabs for Reference and Readings

Assalaamu'alaikum wa Rahmatullah!


These kitabs issued by Tablighi movement and Deobandi ulamas are quite useful and beneficial. I had read some of them but I do not have hard copies with me to distribute to others. Once the musalla near my house is opened, I will try to get the kitab and offer it to the house of worship for Tablighi brothers in the area facility to conduct their taklim or activities, His Will. May Allah grant those fellow brothers peaceful, patience and sincere heart for the effort on conveying the message of mercy, amin!

The online kitabs that I have with me are in English. I had downloaded all of them for my readings when I am free and for additional knowledge because many things that we do not know or had lost in ourselves. I had read and listened to Hindu kitabs reading by singers like the late Mukesh about the destruction of the world and the quotes of Hindu sages explanation like Resi Vyasa and it is regarding this epoch of the darkness we are currently in. Human are now losing spirituality, manner, and knowledge that leads us to know Him. We without realizing have no time to learn the knowledge of responsibility because the nature of the epoch is deceiving us. It's quite difficult for brothers and sisters in faith to understand and this is my past experience. I do not intend to talk about this in length. I am also aware about the sign of the Resurrection mentioned in Hadith Qudsi.

Here are some sharings, brother and sisters in faith may download them, print them out if brothers and sisters have no access to Islamic kitabs in the area and read them together with family or friends after Fajar prayer or any other suitable prayer services as a beneficial activity whenever free and not occupied. I know that there are many silent young Muslims out there. This is specially for all of you.

All of these kitabs were compiled into a large kitaab called as Fadhail 'Amal which is now being read by Tablighi brothers everywhere in our country and they have Malay version for this. If brothers and sisters are English speakers, then use English kitabs so you may understand the messages as well, may Allah helps you with His boundless mercy and guidance.

6. Virtues of Pilgrimage

special gratitude to: islamibayanaat.com and Tablighi brothers who patiently introduced me their movement

This is my tribute and respect for beloved brothers and sisters if you are by accident coming across this humble site. His Will, I would share online sources here if I have them may everyone get the benefit as well. I have no other way for salvation in this limited time before leaving this world except transmitting whatever that we have. 

I don't know what to call myself because I found that I am not qualified to be a Tabligh and feeling myself as not worth to receive any acknowledgement or being known after I went for Tablighi camp. Actually I had feel this since long ago, not only after the bayaans camp. Maybe I am just His unworthy servant traveling around and indirectly serving everyone in His path. Only He is the One worth to be known throughout the Universe, glorified be His Great Name.

My message to every faithful servant, try to avoid criticizing brothers' movements. If they are doing everything according to the Quranic teaching and Sunnah angles, they are rightful for patronage and assistance of all brothers. It is illegal and haram according to His holy Path to hurt brothers and sisters physically or orally. Instead show respect and mercy to every soul.

Please help me recite salawat for prophet Muhammad s.a.w and his family, and his companions. Please pray for the well-being of every brother and sister around you to appreciate and honor them no matter they are related to you or not. Whether you frequently see them or not or whether you have hadhrah together with them. Say prayers for them and let them listen only prayers.

Help us pray also for His mercy upon other creatures visible and invisible and for fellow non-Muslim brothers and sisters, thank you. Sealed with prayers for peace, love, and mercy for beloved brothers and sister in faith, amin! 
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