Showing posts with label arabian history. Show all posts
Showing posts with label arabian history. Show all posts

Friday, 18 October 2013

Arabian Chronicles


Our History

Introduction
Genealogy of Arabian Tribes 
Researches
Relationship between Arabs and Others
Foreign Invasions in Arabia
Views of Muslims and Orientalists

Arab Nation

Ancient Arabian Tribe: 'Aad
Ancient Arabian Tribe: Thamud
Arabized Arabs
Arab Nations before the Rise of Muhammad s.a.w Part I
Arab Nations before the Rise of Muhammad s.a.w Part II 
Abrahah and Elephant Army

Ancient Arabian Kingdoms

The Kingdom of Lakham
The Kingdom of Kindah
Tubba' Dynasty and Himyarite
The Kingdom of Ghassan

Southern Arabia

The Mo'inide Kingdom
The Sabā' Kingdom
The Himyarite Kingdom

Northern Arabia

North Arabia: The Emirates of Hirāt
The Emirates of Ghassān
Hejaz and Nejd
Quraish Arabs

Civilization

Ancient Arab Civilization

Southern Arabia

Kingdom and Nation
Prosperity of the States
Business and Trade
Religion
Himyarite Language

Northern Arabia

Quraish Arabic
Literature
Religion: Ḥanif
Religion: Waṯani
Waṯani Religion: Idolatry and Superstitious Beliefs
Waṯani Religion: Chief Goddesses
Waṯani Religion: Major Pagan God
Waṯani Religion: Lesser Deities 
Waṯani Religion: Fertile Crescent

By the way this is not confined to the time of Muhammad s.a.w since Arabs are way ancient than the period of revelation descending upon noble prophet Muhammad s.a.w. I am an Arab myself though previously I was confused and I cannot accept this fact. To study these means studying our own heritage and ancient cultural background :)

Sealed with prayers for mercy, peace and love, amin!

Monday, 16 January 2012

Arabian Chronicle: The Kingdom of Kindah

Assalaamu'alaikum wa rahmatullah

Kingdom of Kindah

According to at-Thabari, the servants and companions of Himyarite kings were the children of Himyarite noblemen themselves. One of them is Hassan bin Tubba' who was also the chief of the Kindah tribe. When Hassan began his conquest in the Arabian Land, he entered the area through Hejaz. Before he went out, he appointed his relative whose name is Hajar bin Amr to be his representative in ruling the tribes from the descent of Ma'ad bin 'Adnan who lived in Hejaz. Hajar executed the order with integrity and after he passed away, he was succeeded by his son, Amr al-Maqsur. 

Abul Fidaa' narrated that the first king of Kindah kingdom was known as Hajar bin 'Amr. He is a descent of Kindah bin Sheba. Before he became a king, the tribe has no king. They lived on the basis of survival is for the fittest. The weak would be dissolved just like European continent before the introduction of European Union (EU) post-world wars. When Hajar ascending the throne, he exercised the politics according to its manner and administrating the people in a more systematic way. He subdued few provinces in the dominance of the Lakhmid Arabs which were in the land possessed by Bakr bin Waael.

After Hajar's death, he was succeeded by Amr al-Maqsur. Al-Maqsur means shorty. It means that Amr does not like to prolong old things into the new one because he believes that his father's possession is enough for him. After al-Maqsur's death, he was succeeded by al-Harith bin Amr. He was counted among strongest king at that time and he lives the same time with the Persian emperor known as Qubaz bin Tiruz. Both of al-Harith and Qubaz were the follower of Mazdak teaching. The Persian emperor helped al-Harith to chase out al-Munzir bin Maa al-Samaa who was the Lakhmid king at that time. So, the city of Hirah came into the dominance of Kindah kingdom. Al-Harith's influence became bigger.

During the era of Anushirvan, al-Munzir gets his throne back. Anushirvan chased out al-Harith which had previously chased al-Munzir. Al-Harith ran with his followers such as the bani Taghalib and other tribes. Al-Munzir collected a large amount of war spills while 40 persons from bani Hajar who didn't get to run were executed to death in the village of Maryan with the order of al-Munzir.

Al-Harith was succeeded by his son, Hajar bin al-Harith. He ruled the tribe of Asad bin Khuzaimah bin Mudrikah. His son also became a king for other Arabian tribes. When Hajar was dead, he was succeeded by the other son of al-Harith known as Sharahil bin al-Harith. He ruled the tribe of Bakr bin Waael. Then came to the turn of Ma'dikaraba bin al-Harith. Ma'dikaraba was later succeeded by his son, Salamah who ruled the bani Taghalib and bani an-Namir. 

Many of Kindah Arab descents are also scattered in South East Asia such as in Malaysia, Southern of Philippines, Singapore, and Indonesia through Yemen. They are also in Yemen, Oman, UAE, KSA, Syria and Jordan. Around 5th century, they were also converted into Judaism following the conversion of Himyarite kings before the expansion of Aksum empire from Africa.

Other Arab Kings and Leaders

Other kings and leaders who has no particular government or kingdom but functioned like kings were such of 'Amr bin Luhai. He was the one who introduced the idolatry in the Holy City, Mecca and forced the inhabitants to bow down to idols when he entered the city. The Holy City, Mecca was opened by mother Hajar and her son, the noble prophet Ismael a.s. 

'Amr bin Luhai was rooted from Khuza'ah and Zuhayr bin Habbaab. His full name is 'Amr bin Luhai bin Qam'ah bin Khindif. He was also known as al-Kahin which means Cohen and he involved in many battles too. It is because he could do fortune-telling. He also ruled the bani Bakr and bani Taghalib the descents of Waael.  

On the other hand, there is also a person known as Kubi'ah. He dominates the bani Ma'ad and other tribes in Yemen. However his influence is not so large. Another one who functions like a king is al-Mughallal bin Rabi'ah bin al-Harith. He assembled the Taghalib sub-tribes to wage war with the children of Bakr. 

Next topic we would learn about the Amalek tribes in Iraq and Egyptian territories, inshaallah. 

Sealed with prayers for mercy, peace, and love, amin!

Arabian Chronicle: Ghassanide Kingdom

Assalaamu'alaikum wa rahmatullah

Rasafa Monastery City

Diary

Just returned from the library, the definite article which is used to refer to the library shows that I haven't been there for quite a long time, hehehe. I am pressured to be there due to that I wanted to quickly graduated and release myself from the torments in this university. Actually since I was at home until I made up my mind to return here around 2010 I had already psychologically feel tortured. 

I am actually afraid of my religion and faith would be affected when I go to work due to the tendency that I assimilate and adapt quite fast within the environment around. I had printed out forms to Saudi Arabian University and applying for degree courses in Shariah but I checked that they need Arabic certification requirements. My mum and other sisters did not understand it and she thought that I am trying to lower my level of studies but the studies of Shariah, Quran and Sunnah need us to begin with memorization of Quran and Hadith Nabawi together with practical knowledge. Well, my undergraduate certification is not so remarkable even in job market so what else can I be proud of? I could only be proud with the Kingdom to come because it is inherited by the poor like us. The world is not for us. While I was in the uncertain period after graduated in 2009, I went to the UITM and trying to get the Arabic certificates there but I could not complete the classes due to the shift of part-time jobs. I love my Arabic ustad, he is from Kelantan. I wrote this Arabian Chronicle by memory and through few notes that I made after reading some Arabian historical reports. 

I have Lower Secondary Arabic Certificate which is incorporated into my secular component of studies during I was in Religious Secondary School around 2001 but I don't thinks that it is enough. I still was a silent Buddhist at that time but I had got quite a good result for Arabic as compared to other subjects, lolll. We were taught with Arabic letters since our childhood and we also speak with Classical Malay which is heavily influenced by Arabic and Persian. Roman script was introduced to me later when I entered nursery but I could only read them properly when I was registered as a standard one pupil in National Primary School.

I also began to memorize the Glorious Quran beginning with surah Maryam when I was in the Holy Mecca performing the Hajj pilgrimage around 2004 after being brought into enlightment by this Pakistani guy in Masjidil Haram who's only known by 'Arif. He talked with me in Arabic though I was not fluent in our own ancestral tongue. If I meet him again I would surely kiss his hand to respect him. I tried to resit again for Arabic paper at the time when I was in High School level around the end of 2005 after returning from Mecca since I begin to speak Arabic there after I have to deal with people around. 

I didn't mingle much with fellow Malaysian pilgrims but I stayed in mosques and outside of the muassasah (foundation) walking alone here and there in Ajyad road and other junctions stopping by at little mosques and respect the Lord while waiting the time to be free from Ihram. I passed my oral tests and comprehension but sadly I failed the literary paper because at that time I have no internet connection nor textbooks. I didn't join any formal classes or school but doing the higher level certificate on my own. With this certificate I was registered as an undergraduate in the course which is insignificant (just to fulfill the pre-condition for job market). Now everything is going to be dissolved, I am so disappointed with myself to the extend that I feel disgusted to see my own face.

Ghassanide Kingdom

Beginning the narration with Ibnu Khaldun statement about the first Arabic kingdom in modern Syrian territory is through the establishment of Amalek tribes country. Amalek were mentioned in the Old Testament. They are among fierce and brutal ancient Arabs. Then, the kingdom went to the hand of Iram bin Saam or the Iramis who were his descents. The Children of Iram lived there at the edge of Syrian and Iraqi frontiers. This people were also mentioned in the Old Testament. They had also been involved in few battles with other minor kings. The last king of this tribe of Iram is known as Zuba' and she is a female the daughter of 'Amr bin Sumida'.  

The people were neighbors of the Quza'a of the Arabian Peninsula and they had managed to overthrew the Amalek. When Zuba' passed away, a person who's known as Tunawakh from the Quza'a tribe of Arabian Peninsula became the king in the area. The Quza'a descend down from the Hirah and al-Anbar in Iraq. Their country is neighboring to the Armenian country. Tunawakh getting the protection of the Byzantine Roman empire. However, Tunawakh had lost in a battle with another person from the same tribe whose name is Sulayh. Later, Daja'im became the king in Syrian southern frontiers.

During the period of Daja'im, everybody in the kingdom was Christianized. They are still Arabs by nationality but being protectorate citizens of Byzantine Roman empire. These people also inhabited the Mo'ab in the land of Bulaqa'.

According to Abul Fida, the Ghassan kings were the representatives of Eastern Roman emperor in Syrian territory. These Ghassanides were originated from Yemen in Southern Arabian Peninsula. Their ancestor was known as the Children of Azad who came out from the Sheba kingdom after the Ma'areb dam was broken and it caused a great flood called as Saylul 'Areem. The Children of Azad went out from Yemen and settled down around the well in Syrian territory and the well is known as Ghassan. So, this is how they were called as the Ghassanide. Before the Children of Azad entered Syrian territory, there were already inhabitants there who were known as the Dhaja'im tribe of the Children of Sulayh. The Azadis killed the Sulayh's leader and chasing them out.

The first king of Ghassan in Syrian territory is known as Juhnah. He began to rule the kingdom for about 400 years before the rise of Muhammad s.a.w in Arabian Peninsula. Few narrators said that it is more than that. After Juhnah became the king and the Sulayhi's leader was killed, the Quza'a tribe and the Roman in Syrian territory became subjects of the Ghassanide. Juhnah opened fabrications and producing stuffs for trade and daily use.

After Juhnah passed away, his son known as Tsa'labah came into succession. Tsa'labah ordered the construction of a dam known as Sarhil Ghader near Hawran beside the land of Bulaqa'. Then Tsa'labah passed away and came al-Harith bin Tsa'alabah who resides in Bulaqa' as the king. In Bulaqa', al-Harith opened fabrications in al-Haafir. 

The fourth king is al-Munzir bin al-Harith. The sixth is Nu'man bin al-Harith. The seventh is Jabalah bin al-Harith. And the eighth is ad-Diham bin al-Harith. Ad-Diham bin al-Harith initiated two Christian monasteries known as Dir ad-Duhkam and Dir an-Nubuwwah. It is for monks and priests to pray and meditate.    

The ninth is Amr bin al-Harith. The tenth is Juhnah bin Amr which is his son. Juhnah became the king while he is a little boy. When he grew older he ordered the city of Hirah being burned. His descents later were known as al-Muharriq which means the burner due to this incidence.

The 11th king was an-Nu'man bin Amr bin al-Munzir. He became the came while he was a little boy. He build his castle in Suwaida'. The 12th was Jabalah bin an-Nu'man bin ad-Diham bin al-Harith. He was succeeded by his younger brother, al-Harith bin an-Nu'man. The 14th king is Jabalah's son whose name is Nu'man bin al-Harith.  

Arabian Name-Giving Culture Explanation

It's quite confusing when it comes to names because these people are recycling names. They use the name of their forefathers as their children names as to make it easier for them to remember and it brings them to the memory toward their ancestors. Our community here also practicing the same customs. They usually use the same name given to their forefathers as children names. The name could be different if there are special occasion or events happen. In case of my name, it is different from the rest of my ancestors. If brothers and sisters could guest my name??? The clue is the place of miqat for 'omrah and also a village in Mecca province located in western of Saudi Arabia. About 5 km from the east of Holy City. I modified my name into half sound here because I don't want people to ask me about my name. It sounds like Chinese name too and I could just modify it easily into Chinese sounds with close meanings when dealing with fellow Chinese brothers and sisters and they would never notice my religion, ethnicity and faith. Some people surprisingly also thought that I am a Hui Chinese due to that I speak in Chinese dialect but ethnically I am a Peranakan Arab which is closer to those in Gujarat and Yemen ancestral land.

Continue on Ghassanide Kings

Nu'man bin al-Harith ordered the city of Rasafah being repaired. The city was damaged by the armies of Hirah from Lakhmid kingdom. The 16th king was al-Munzir bin an-Nu'man. He was succeeded by his younger brother, 'Amr bin an-Nu'man and later by little brother, Hajar bin an-Nu'man. The 19th king was al-Harith bin al-Hajar. The 20th king was al-Harith bin Jabalah. The 21st was known as Nu'man bin al-Harith. The 22nd was al-Aiham bin Jabalah bin al-Harith.

The 22nd king possessed a palace in a place known as Tadmur. He has a representative or a governor who was known as al-Qayn bin Khisru. Al-Qayn has a palace in western part of Syria and he opened few fabrications. Perhaps the palace mentioned by historians referring to the palace in Burqu'. The 23rd king was the younger brother of the 22nd king whose name is al-Munzir bin Jabalah. The 24th was the younger brother of both 22nd and 23rd kings whose name was Sharahil bin Jabalah. The 25th king of Ghassan was the little brother of these kings whose name is Jabalah bin al-Harith. The 26th and the last one is king Jabalah bin al-Aiham bin Jabalah. All of these kings were Arabs and Christians.

Jabalah bin Aiham

Jabalah bin Aiham is the last Ghassanide king. He embraced Islam during the period of Umar bin al-Khattab caliphate but he returned to Christianity after an incident which scratches his ego as a king and a royalty. There was a misunderstanding happened in the Holy City of Mecca when a commoner had non-purposely stepped over the edge of his Ihram during the circumambulation of the Ka'aba. 

The king was so ill-tempered when a commoner stepped on his Ihram and he spontaneously slapped the face of the lowly commoner. The person was so surprised, humiliated and shocked. He asked the caliph, Omar al-Khattab to seek justice for him as he did not purposely stepped the Ihram of the king so why must the king slapped him so hard?? The caliph said that Jabalah bin al-Aiham must apologize to the man. But he is quite ego with his class. He ran his way to Byzantine empire in Constantinople at night and was baptized again there according to Byzantine Catholic rites and he lives there.

After Jabalah bin Aiham, the rule of Ghassanide in Syria for about 400 years, and some said 600 years comes to the end. Al-Mas'udi narrated that the kings of Ghassan reigned in Yarmouk, Jawlan, and some other in Ghawthah and Damascus and around. Some of them went to Jordan where Jordan was apart of Syria. Ibnu Sa'ad mentioned that the kings of Ghassan in Syria primarily were 32 people with Juhnah as the early king. The Ghassanide kingdom and dynasty ruled Syria for about 600 years. Jabalah al-Aiham however established a kingdom in exile from Byzantine under the blessing of Byzantine emperor, Heraclius the Elder. From what I read in current updates, they tried to revive the Ghassanide monarchy seat in Syria as well.

Sealed with prayers for mercy, peace, and love, amin!

Sunday, 27 November 2011

Arabian Chronicle: Lakhmid Kingdom

Assalaamu'alaikum wa rahmatullah


Introduction

Here comes again the series of Arabian Chronicle. Today we talk about Lakhmid kingdom. It is an Arab kingdom in Iraq established around 2nd C. After the death of Bukhtuasar (Nebuchadnezar), the Arabs who were located in Hirah combined themselves with the people of al-Anbar in Iraq. For some time span, the city of Hirah was emptied and no Arabs walked passed there.

How Arabs Settled in Iraq

All of Arabian tribes from the sons of Ismael and the sons of Mas'ud bin 'Adnan gathered with the inhabitants and they settled in al-Anbar. After that, the descents of the sons of Mas'ud bin 'Adnan and other Arabian tribes spread to the areas of the state until they reached Tihamah. Later they were separated from each other because of civil wars. Due to that, some of them went out from Iraq to Yemen or to the east of Syria. They tried to find fertile and wide provinces to settle down. Some caravans went down to Bahrein and in Bahrein there was already another caravan which had earlier settled down known as the Azadi.

Long time passed, they feel the importance to go for Iraq and entering fertile lands there. So, they waged war with Persians who were powerful at the border of Iraq and some of the Arabian tribes associated themselves with Persians. They had decided to went out together and trying to avoid misunderstanding. The first person went out for Iraq from the Peninsula was Hiqaar bin Hayq. He went out with his tribe and his servants. They found that, there was already earlier inhabitants in Iraq such as the Armenians who came from Babylon settled down near Mosul today. The Armenians were in battle with the Ardoanis. The Ardoanis are the people of a little kingdom where their houses were built in a tiny land inside walls. 

The Beginning of Lakhmid Kingdom

The narration of Thabari mentioned about Amr bin 'Addy who was the initiator of the Lakhmid Arabian kingdom in Iraq with Hirah as its capital. His name was first mentioned in the book of Arabian history as an Arab king of Iraq and all of Iraqi Lakhmid kings claim themselves as his descents. The royal family of Lakhmid came from the Nasr dynasty. Amr bin 'Addy became a king until he was 120 years old and he has full power over his kingdom. He subdued all the close areas. However there is no mentions about he had proclaimed that his kingdom was a tributary state to kings of Ardoanis. Those Ardoanis too never were subdued by Hirah. Thing began to change after the coming of a Persian whose name was Arjasher bin Babak. 

Kings of Lakhmid Kingdom

Ibnu Khaldun had mentioned that after the death of Amr bin 'Addy, he was succeeded by Imrul Qays bin Amr bin 'Addy which is his son. During that time, the Lakhmid had already spread their influence into Hejaz and the Arabian Peninsula. Imrul Qays was known as al-Bad'oo which means the earliest. He was the first representative of Persian tributary states of Persian empire and an Arab king who was first baptized as a Nestorian Christian. He passed away when he was 114. 

Al-Mas'udi records that Lakhmid kingdom with Hirah as its capital has 23 kings of Nasr dynasty, other Arabian tribes, and of Persia. It lasts for about 662 years 8 months. The king of Lakhmid according to this historian began with the name of the son of Munzer, the descent of 'Addy bin Nasr bin Rabi'a. Later, the descent of Lakham bin 'Addy bin Sabaa'. It denotes that they were originated from Yemen. After Juzaimah was assassinated, Imrul Qays succeeded him as the king. Then, Imrul Qays and succeeded by 'Aws al-'Amaliqi from the Amalek tribe. Later the Amalek tribe controlled the court until they were overthrew by 'Amr bin 'Addy bin Nasr. The descent of Amr bin Imrul Qays (Imrul Qays II). He was known as al-Muharriq (the burner). Then he was succeeded bin Nu'man al-A'war.

Nu'man al-A'war had ordered the establishment of the palace known as Khumaq and Sudayr. He ruled for about 30 years. Later he went out of the palace and dethroned himself to be a hermit and he was a Christian. At that time, Persian empire was ruled by Baheram Yazdajad. Nu'man was replaced by al-Munzer bin Nu'man. And then by Aswad bin al-Munzer. Aswad had won the battle with Ghassanide Arabs in Syria.

Aswad was succeeded by his son, al-Qamah. And then, al-Qamah was succeeded by Imrul Qays bin Nu'man bin al-Mukhriz who killed the king, Sinimmar. There was also kings from Kindah dynasty such as al-Harith. And then another king, Qabus bin al-Munzer bin al-Munzer bin Maa al-Samaa.     

Then come back to Nu'man, the kingdom was later ruled by the Lakhmid after his death. It began from 'Iyas bin Qubays from Thai' dynasty. This is how the kingdom gets its identification as Lakhmid kingdom. Six months 'Iyas bin Qubays ruled and the seal of prophethood, Muhammad s.a.w being ordained as the messenger of the God.

After 'Iyas, Zadawayhi bin Mahsaan became the king in Hirah. He's from Hamdan tribe and is a Persian. Then the Lakhmid replaced him, and the king's name is al-Munzer bin Nu'man bin al-Munzer bin al-Munzer Maa al-Samaa'. He was known as al-Majroor.  

Sealed with prayers for mercy, peace, and love, amin!

Thursday, 20 October 2011

Arabian Chronicles : Opinions About Arabs

Assalaamu'alaikum wa rahmatullah


Here we have some 'scholarly' opinion about Arabs and their characters. Well, these people might also do generalizations either positive or negative. Everybody could have their own opinion. Now, lets see what these scholars talk about Arabs. Some of our prophets are also Arabs like the prophet Saleh a.s, prophet Hud a.s, and most of all our seal of prophethood Muhammad s.a.w is also counted as an Arab.

In the end, Arabs are just human-being no more no less just like other nations. These are just historians and researchers view about this particular nation. They could be wrong or perhaps right in certain places. I have had heard many ustads and ustadas in schools talked about Arab nations and they do not first mention that Arabs are human being. So, in our country, people sometimes labeling Arabs with negative remarks and sometimes with positive remarks and most of all they mentioned that if not because Muhammad s.a.w, Arabs would be doomed. Sometimes generalizations would be so annoying as I would also think why native Malays left Buddhism for Islam if Muhammad s.a.w is only for the doomed Arabs? What does Divine destiny means for these people for uttering such words? 

As for my understanding, Muhammad s.a.w is not only sent for Arabs but for nations or al-Umam as a sign of His Mercy to the universe. Revelation is according to period of time and not according to nationality. And then, Saaleh and Hud a.h.m.s were also Arabs of ancient branch. Muhammad s.a.w is a descent of father Abraham a.s. and father Abraham a.s is an Assyrian. Assyrians are not Arabs but a sister nation to Arabs, nevertheless they are all people who came from the sons of Shem bin Noah.

I learned about Malay Buddhist kingdoms like Srivijaya too. There were also Malay Buddhist figures who were not known to modern Muslim Malays today but Buddhists know about them. For example Swarnadwipi Dharmakirti, Dhammarakshita who taught the method of luminous mind in the 10th century AD Sumatera. Others were from Southern Thailand region. I also listened to people talking about Malays in generalization and I think that many generalizations that people have in their view portrayed how limited our view about this universe is. It just shows that we are imperfect : ) 

I would also love to find 'scholarly' view about French, German, Italian, British, and etc since we only could hear about their opinions regarding people in the East. 

Palgrave

He rejected the claimants of some historians who accused Arabs as imbecile who can never accept development. He said that he can see that Arabs could accept development since they can accept new gadgets, modern vehicles like train, machines, and others if they are taught the way to it. Palgrave had been living in Arabian Peninsula and looking at things with his own eyes.

Zabarouski

Scholars had all agreed that Arabs are amongst noble people. He said that he was impressed just like other researchers after looking at the preparation of Arabs to accept manner, appreciating dignity, and possessing other noble traits.Perfect mind producing the knowledge to know, degree, wisdom, intelligence, and criticism. These people also have good memory. The predict events and have accurate consideration.

Ibnu Khaldun

Arabs had been familiar with moderate life and they are also familiar with wild environment. They love to snatch others' property and damaging others' property. If they attack other areas, they will damage everything since they were wild. They do not like to be attached to any rules, norms, ethics and regulation. They loved to go for war, scouting, and they opposed any civilization and development.

They do not need any governance and no need for institutions. They do not know the term of difficulties since their life pattern was according to wild environment of desert. They do not need any luxuries, they travel a lot, and usually have no valuable possession. They felt that they do not have to be ruled by others but just need a chief for their tribe. It was difficult to rule them since each tribe would only follow the order of their Amir (Prince) and Sheikh (Elder).

This lead to the spirit which we call as 'Assabiyya and it means racism amongst tribes, groups, associations, organizations, and etc. It also means helping our own group for evil and tyranny. There are actually definitions for 'Assabiya either by the noble prophet Muhammad s.a.w or Imam al-Monawwi. Their Amirs could only be their leaders or chiefs but they could not be hard on members of the tribe. It is different to a kingdom where a king must be strong and firm with his people.

O'leary   

Arabs is an example of a nation who only looks at materials. They had no space for further imagination and they had no mercy to others. They were not really religious people. They only look at things which could bring physical fortune to them or anything which would increase their dignity. That's why they rebelled against any governance upon them. They only had hatred, treason, and envious toward their own chieftain or Sheikh since he was earlier being appointed to lead the tribe. They can stab their own best friends. If others do charity to them, they do not be thankful to others. But they will consider it as the sign of weakness and coward. 

I wonder, how about Europeans or Caucasians in the US as the legacy of Europe in American continent? The Italian girl who was scouting at our home never say thanks to us for providing her free internet access to bash our religion, culture and faith in her sites in our country. I feel like typing again what I had read in a book written by the late Anwar al-Jundiy when I encounter these kind of people from Europe since they boasted and forced people to be subdued to their values. They only analyze things according to their worldview which is a little inappropriate. Human view is narrow as compared to the Divine view. So, we just forgive those who do not know may they receive mercy and love from the Lord of the universe.

La Mains

Arabs are people who were too democratic. They rebelled at any power that tried to limit their movement or acts though the prevention is good for them. This is why chaotic situation emerged in Arab lands and many betrayal happened in Arabian history. Because of European ignorance on these fact, they had done many errors while ruling this nation until many had died while there was no necessity for everyone to be sacrificed. Because of their stubborn characteristics and refusing to follow instructions, Arabs could not 'imitate' European development or could not be as advanced as Europeans or Westerners.  They were like fierce lions who were contained in cages if they were ruled by others. Other than that, Arabs were also honest, always holding their words, loyal to ancestors, and appreciating friendship. These are their special traits. Le Mains has the opinion that if Arabs began to open up farm and settled permanently, perhaps their attitude would also change.

These scholars are scholars during imperialism and colonization of Europeans period. Further, these are just their opinions. Let us see comments of the late Abdul Malik Karim Amrullah regarding the statements of the mentioned scholars.

Abdul Malik Karim Amrullah

On first and second figures, they seem to over praising Arabs. They had forgotten that Arabs are human-being and not angels. 

Ibnu Khaldun and Oleary said that Arabs were thieves, wild, barbaric, and they had damaged others' states. They were materialistic, cruel, and could not be tied with governmental politics. They had no imagination, and they did not like to receive orders. Both of them had over-generalizing Arabs. This is not in accordance to new findings of anthropology that any nation must possess good and negative traits. Nobody is perfect. 

The last opinion by La Mains seems not just. He seems like hating the Arabs and looking other nations as lower than his own nation. Other than that he seems like lack of research. He just say whatever he thinks and not from researches. They should also differentiate Urban and Bedouin Arabs. And then differentiate them according to their Paths and according they were also in Dark Ages. 

Ibnu Khaldun statement seems more to bias. He said that Arabs would damage the civilization of the land where they entered in or subdued. We still can see many historical sites in the lands where Arabs had been. How could Arabs damaged others' civilization when they had also transmitted others' culture and civilization to other parts of the world? Arabs also have their own civilization in Yemen.

The opinion about Arabs could not be easily ruled refers more to Bedouins. Arabs had already established strong kingdoms since ancient times. Once upon a time, they had also established civilization, polishing valuable knowledge and sciences, and transmitting them to other parts of the world. I guess Hajji Abdul Malik Karim Amrullah also means the Arab civilization beyond 13th C which predates their Dark Ages.

O'leary mentioned that Arabs were materialistic, greedy, and care nothing for religion. In Ancient Arabian History, there are many narrations about the generosity of Arabs and their noble traits. All of these are true narrations. Because we rarely find this, we would right away conclude it as fairy tales. Arabs were confident with their religions and they were loyal to their ancestral customs. O'leary also said that Arabs were imbecile and lack of memory. They had no imagination and no aesthetic expressions. This opinion is not true. Arabs love poems and poetry just like other nations such as Chinese, Indians, and others. They had love, melancholic, philosophical, war, manner, courage, tasawwuf, and other poems. Aleghiori Dante of Italy, Goethe and Schiller both from Germany had also been influenced by Arab poetry styles.

Hajji Abdul Malik further said that Arabs could be seen at their shape of body. In general, most of them are tall and thin except for few clans in Yemen whom are short and small. They have long jaw and their skin tone ranging from yellow to fair. Some parts may make their skin turns reddish and brownish. Black eyes, rough hair, high eyebrows, pointed nose, small mouth, small ears. They are actually intelligent and learn everything easily. They are also grumpy. Their dignity is their priority and they would never tolerate people who trying to bring them into shame. When they were embarrassed, they would become grumpy. They would spontaneously grab their sword when they are angry and they never care if their opponents are stronger than them. Battles are just common thing in the Middle East. Arabs had also came as far as South East Asia to buy swords or purchasing fire arms. Arabs love freedom and love for equality of rights. In the same time, they also consider and assume that their tribes, clans, or others as nobler than others.

There are evidence about this in Kedah valley and I had seen the vase to fabricate sword excavated from the historical area placed in our new library for exhibition of ancient civilization. One of my friend was also involved in the effort. He have got some small payment for that, kesian ke hang lep ai.
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