Perhaps people might feel weird if stumbled around here and seeing that I
keep talking and posting videos about Hajj pilgrimage in the Holy City, Mecca
during this coming season. Although I am not joining the pilgrimage this year,
I feel like our patriarch Abraham a.s is calling me to join the season. It is
the place where I made my vow and asking the God and His angels witnessing me
with His commandments.
Before that mum had actually registered my name as her legal companion to
the holy city. But she did not mention anything to me. She had already talked
about this since many years ago. Only around the end of 2005 she began to
suddenly tell me that I was named as her companion. I was so outraged. I didn't
have enough preparation and I just said my witness on my faith to the God and
prophethood of Muhammad s.a.w again. At that time I did not properly performed
repentance and still analyzing Quranic exegesis and teachings while I am
alone. I had done nothing in a year time except looking at Quranic
exegesis written by various teachers such as al-Hajj Abdul Malik Amrullah
from Indonesia. I read Quran and Quranic translations. By the time I performed
pilgrimage, I was 19 years old of age.
The event where I failed my SPM (O-Level) had actually affected me and made
me think after I tried to commit suicide. I tried to perform tapas according to
Buddhism and Hinduism and I locked myself in room just after I returned from
taking my SPM result. I didn't drink nor eat for many days. I didn't mix with
people around anymore. I hope to be born in the land of Brahmas (spirits). My family didn't realize it. Few days later mum first
realized it and she tried to open up my room with an axe after they can't find
me anywhere. After that, I slowly began to open up religious books. I mean
Islamic ones. I had been reading and silently practiced Buddhism for more than
3 years which began since I was 13 years old.
Many things happened since the past and it keeps going. I was ignorant at
that time I performed pilgrimage. Even I prayed falsely, recite everything
falsely as I had forgotten many things and that was by my own choice. I started
again from the scratch and teaching myself. Then I memorized again everything
including recitations and pronunciations of supplications.
I remember I met a Pakistani guy whose name is 'Arif and he is a nice
guy. At that time, I guess he is around 25 years old and he suddenly talked
with me in Arabic. I could understand him because I still speak some Arabic
with myself after I stopped religious schooling when I was 16 years old. He did
not answer me where he live when I asked him. I tried to find him after I
performed tawwaf (circumambulation) to mingle longer with him and he
just fade away like wind. We talked about faith which relates practices and how
faith could prevent us from disgusting acts in the gap time between Dzuhr
and 'Asr prayer services in Masjidil Haram. I learned from him
that ijazat (certification) and standard of knowledge do not really have
to be imprinted in paper. It is in our understanding, memory and practices : )
I have many nice experience and mingled with people around the Holy City. I
talked with Patanese driver uncle who becomes our guide. I also talked with the
guy at the muassasah (foundation) who was a guard there. He is not a
native Saudi but a Bangladeshi or perhaps an Indian. I talked with few Keralite
Indian workers at the construction site of muassasah in Ajyad
Road. One of those workers is Ashraf. We exchanged some cultural common
traits like languages where I know few Tamil words and he taught me how to
count in Malayalam. I didn't really talk with those uncles who were my
roommates. I always went out from the muassasah to the Masjidil Haram
and looking at environment around. I actually performed the strictest
pilgrimage observance which is called as Hajj Ifrad and many of those
who performed another medium observance of Hajj Tamattu' had wear normal
attire. I was in my ihram until the day of 'Arafah. Ihram
is two white garments. We can not wear any other sewn clothes unless if we
perform tahallul (legalization acts) and completed all manasik
according to our intention. I know that prophet Muhammad s.a.w had forbidden
his nations to perform strict observance but I felt guilty that I had gone astray
from the path of father Abraham a.s. So, I wanted to seek for forgiveness from
the God.
I found that food hardly rotten in the Holy City Mecca. Perhaps it is
because of the climate at that time. It was winter there but no snow. The
temperature in the day was like 23 degree celcius and 16 degree celcius in
early evening. I met many Muslim Chinese brethren no matter they are from Gansu
or from Xinjiang. Some of them are from Shandong. I mingled with their
groups during I wandered alone in the Masjidil Haram. They are very high in discipline compared to other brethren from Western part of the World like Afghanistan, India, and etc. I also find Taiwanese brethren groups. They are all nice and polite people. I think that both China and Taiwan should be proud of their Muslim communities. They are ambassadors of Eastern Asia where I wish that His assistance of Mercy and Peace would come from the East. I also pray for Japanese brethren may the Lord protect them and their motherland.
I also made friend with an Uyghur who sold tablecloth at another side of Masjidil Haram. We have to speak in Chinese due to that he is from China and it makes us more comfortable rather than using Arabic. We are not even Han ethnic whose language we used to begin with and it was very weird, hahaaha.... I didn't eat much during rituals were going on. I only grab my Quran and recite it when I was in my room. I managed to memorized a parah (section) of Quran or Juzu' no.16. It consists of stories about Moses a.s and Jesus Christ with his beloved mother, Maryam al-'Adzraa. I still recite those suras in the juzu' after I return to homeland. Many places that we visited in both respected and legal areas. We had also meditated in 'Arafah and I also discussed and asking for kitabs (books) regarding fiqh jurisprudence from religious polices there. Some of them were nice to me, and polite. It is different from other stories that I heard about them. Maybe different person experience different things : )
I also made friend with an Uyghur who sold tablecloth at another side of Masjidil Haram. We have to speak in Chinese due to that he is from China and it makes us more comfortable rather than using Arabic. We are not even Han ethnic whose language we used to begin with and it was very weird, hahaaha.... I didn't eat much during rituals were going on. I only grab my Quran and recite it when I was in my room. I managed to memorized a parah (section) of Quran or Juzu' no.16. It consists of stories about Moses a.s and Jesus Christ with his beloved mother, Maryam al-'Adzraa. I still recite those suras in the juzu' after I return to homeland. Many places that we visited in both respected and legal areas. We had also meditated in 'Arafah and I also discussed and asking for kitabs (books) regarding fiqh jurisprudence from religious polices there. Some of them were nice to me, and polite. It is different from other stories that I heard about them. Maybe different person experience different things : )
I had no camera with me because my pilgrimage suddenly happened. Well,
someone had asked me whether I wanted my pic and mum to be recorded in camera
during in 'Arafah but I refused it. Let it be a memory in my mind and
practices of noble life. I actually could grab meanings of the manasik
(rituals) we observed in the Holy City, Mecca. All of them make me fall in love
with father Abraham a.s and Ismael a.s. I also learned about Hagar hardships to
survive in a wild condition. How our forefathers resist satan tried to deceive
them from their Love to the God with the attachment to the world.
I had got a feeling that I must continue my STPM (A-Level) when I was in the
Holy City. It just came passing by my mind and I spontaneously called my
younger sister at home to help me with registration. Before pilgrimage event, I
was registered for about a year in the so-called Sekolah Bestari,
Putrajaya Precint 8th where I was blasted by a teacher and I tried to shift to
another class but it took me time while the teacher was always targeting me for
no reason.
I had stopped from the school and did nothing at home until mum notified me
about pilgrimage that made me feel so afraid as I did not properly repent from
my deflected 'aqidah (creed) and practices. That's why I was so angry.
After I returned home, I registered for the examination with Shari'ah
and Arabic as the addition. I registered that in order that I perhaps could get
a place in Mecca again or maybe I could go to Egypt or Yemen to receive proper
religious science knowledge again. But I didn't manage to do well as I didn't
do that properly and I only registered for the subject after a year which means
I had no enough time for preparation. However, I was satisfied because I could
do something which is beneficial for myself. I could understand what is Shariah
Islamiah (Divine Islamic Way of Life) and I finally understand what is sunnah and traditions of prophets. I was also interviewed by two ustads for my Arabic oral test and they were both fun to talk with. I enjoy discussing matters with them and I recited few Quranic verse for them to listen and I talked about how to save money according to the topic given by them. Too bad I didn't pass my Arabic poetry paper and I slept after I can't answer them, hahahaha.
After that I also began to read ancient and classical Arabic poems of famous Arabic poets such as Qiss bin Sa'eda of Najran. He was a Christian wise man of Southern Saudi today. I'm not sure about what denomination he was because he live before prophet Muhammad s.a.w being raised and those in Najran perhaps were Nestorians or Myaphisites. Nestorians were those with Hristo Tokos controversy. Hristo Tokos is a reference to Maryam al-'Adzraa, the mother of Jesus Christ which means the mother of the Christ. Early Christians were arguing about whether referring to Maryam as Hristo Tokos (mother of the Christ) or Theo Tokos (mother of God) in their prayers. I had read few parts of Christological arguments among Church Fathers and Bishops including those being sent by some Orthodox Christian friends. Those thing were just a waste of time to be debated until it became so dogmatic, hahahaaha. It is also mentioned by the God in surah Maryam verse 37-38.
After that I also began to read ancient and classical Arabic poems of famous Arabic poets such as Qiss bin Sa'eda of Najran. He was a Christian wise man of Southern Saudi today. I'm not sure about what denomination he was because he live before prophet Muhammad s.a.w being raised and those in Najran perhaps were Nestorians or Myaphisites. Nestorians were those with Hristo Tokos controversy. Hristo Tokos is a reference to Maryam al-'Adzraa, the mother of Jesus Christ which means the mother of the Christ. Early Christians were arguing about whether referring to Maryam as Hristo Tokos (mother of the Christ) or Theo Tokos (mother of God) in their prayers. I had read few parts of Christological arguments among Church Fathers and Bishops including those being sent by some Orthodox Christian friends. Those thing were just a waste of time to be debated until it became so dogmatic, hahahaaha. It is also mentioned by the God in surah Maryam verse 37-38.
May the God forgive me my sins if I did anything wrong during the rituals.
Please forgive my mum's sins too and bless her. Bless my dad and protect
everyone with health. Forgive our grandparents sins and protect them their
souls in the life behind the curtain. May the God our Lord bless our ancestors
: )
Sealed with prayers for mercy, peace, and love, amin!
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