Showing posts with label spirit. Show all posts
Showing posts with label spirit. Show all posts

Tuesday, 14 February 2012

Discussion about Barzakh: Soul Returning to Body

Assalaamu'alaikum wa rahmatullah


The question about the condition of carcass or a dead body in the grave whether it could see what happens in the living world has the basis from the report of our mother, Aishah r.a and others.

Regarding the question on whether a deceased soul returning to its body or hovering on its grave while listening or seeing something in the living world or other times? It says that the soul returns to its body while listening or seeing something according to times. This is mentioned in hadiths.

The soul is in contact with its body though already leaving the body at any time or pace where He Wills it to happen. Although it is only for few moments like the angels descend to the world or the light of the sun reaching the earth or like a person who gain his consciousness and rising up from his sleep for few seconds and sleep again.  

Some evidences show that souls and spirits are hovering over their graves. Says Mujahid: "The souls are at their graveyard (close to its material body) for seven days beginning from the day he passed away and buried. It's sometimes close to its physical body and sometimes away. 

Anas bin Malik r.a says: "I was told that those (departed) souls or spirits could move anywhere they wanted to and the God knows more than His creatures." (Majmu' Fatawa chap 23 pg. 362)

Ibnu Taimiyyah mentions in his book: "Whilst the question about what has been told by the God about the life of the martyrs in the Barzakh, they are given the sustenance and it is also mentioned in valid hadiths that the souls of the martyrs will be entered into the paradise."  

Thus, many opinions from scholars stating that this matter or state mentioned by Ibnu Taimiyyah in his kitaab is specific to the martyrs. It is not referring to Ahlus-Siddiqeen or the people of righteousness and others. Other valid opinion such as what stated in the Sunnah and Ibnu Taimiyyah is not only specific to the martyrs but also to others. The martyrs were specifically mentioned in the Quran as there were assumptions that a person would die when defending himself from being bullied and oppressed by others who worship materials and believe not in freedom of others. So, he would back off and letting himself to be sunken under oppressions. So, the God mentions this specifically in Revelation for a believer to protect himself from being bullied by those who were deflected from worshiping Him alone. It is also the same with the prohibition to kill innocent children because of the fear for being poor. It is the fact that many people would also kill their children, adolescence and fetus even when killing them is prohibited! (Majmu' Fatawa chap. 24 pg. 332).

Soul of Martyrs

When we talk about this issue of martyrdom, I am sure many would associate this to violence because it is rampant in Western world as if Western world is so holy, saintly human-being, civilized over others (in term of arrogance) and never waging war to others. But in history, these kind of things had already happened. It is not unique only to people in modern time like today who have to defend themselves but also in the antiquity such as in Bar Kochba Rebellion (132-136 CE) where those Judeans were suppressed by pagan Romans in Judea before the rise of noble prophet Muhammad s.a.w. 

Martyrs also refer to those who were brutally killed because of their faith such as the parents of Amr bin Yasser which is one of the companion of noble prophet Muhammad s.a.w. It happened in Meccan period when the light began to rise up again. Amr's father is Yassir bin Amir and his mother is Sumayya bint Khayyat. We always recite prayers for their souls. 

In narrations that I listened from elders and teachers while I was a little Muslim boy, these figures were among those who were mentioned to my ears. Both of these martyrs were slaves to a rich idolater. But now, I am amazed to Sumayya because she is a woman and she had to bear brutal torments of influential man in the society of the particular period because of her faith to the God through the prophethood of Muhammad s.a.w. She just died without EU intervention regarding human rights nor media coverage nor receiving sympathy from Civilized Western world or other 'human-being'. 

Those who killed Sumayyah and her husband were non-Muslims but idolaters. Their house were burn, they were stricken with hot iron-rod, their eyes were poked out, and other brutal torments to force them to leave their faith toward the God and His messenger, Muhammad s.a.w. Nobody in Orientalism mention and herald this aloud to the world, right. I feel so sick when I read and watching figures such as Hirsi Ayan Ali and others like her. She and these people are so cheap in term of materialism comfort. They will get what they want but it will never satisfy them forever because they have no soul and spirit. What is so amazing with Western Civilization???! I see emptiness and no-spiritualism. I am more amazed to those in Himalayan range of mountains compared to those in Europe or the United States. They are not rich but they don't have to fear the death because there is nothing to be left behind (houses, nice food, properties and estate, children, position as leaders, praises from fellow creatures and etc).

Sealed with prayers for mercy, peace, and love, amin! 

About Barzakh and the Deceased Soul

Assalaamu'alaikum wa rahmatullah


This is from the source of a kitab known as ar-Ruh compiled by Ibnu Qayyim the disciple of Ibnu Taimiyyah. The guidelines about are also mentioned in the Fatawa and the Kubra.

Ibnu Taimiyyah when being asked about people who are alive visiting the deceased whether the deceased knows about their visit? Whether they still recognize their family members or those at their funeral?

Ibnu Taimiyyah then answered: "All praises are only to the God. Indeed the deceased do know and realize about this matter. There are many evidences about the meeting of those who are alive with the deceased (souls of the deaths), their discourses, and the practices of those who are alive being shown to those who had passed away."

Ibnu Mubarak from Abu Ayyub al-Ansari mentions that Ibnu Taimiyyah says that: "When the soul of a faithful believer being uprooted from their physical body, those who are blessed by the God (who had earlier passed away) would see him just like those who are alive in the physical world bringing good news to others. They will come to him and greet him. Some of them would say to the others, wait for your brother to rest since he just struggled with the pain of death (leaving the physical body)." 

Ibnu Ayyub further narrated: "After the soul resting, other deceased soul would come and talking to him. They would ask about what has been done by this man... what has been done by this woman...?"

The deceased knows that those who are alive visiting him and greeting him with salaam peace prayers. As what has been mentioned by Ibnu Abbas r.a who reported the sayings of prophet Muhammad s.a.w: "A faithful believer who walks at his brothers cemetery and prays with the peaceful greeting to his deceased brothers will be answered by their souls at the cemetery." 

Ibnu Mubarak mentioned that, this hadith is valid from the sayings of prophet Muhammad s.a.w through the inspection of Abdul Haqq who compiled the kitaab al-Ahkam (Majmu' Fatawa chap 24 pg. 331).

In other parts, Ibnu Taimiyyah was asked whether the deceased could hear the voice of those who are visiting him and whether he could actually see them? Whether his spirit and soul returns to his body or hovering over his grave? Whether his spirit and soul gathering together with other family members' spirits and souls who had earlier passed away?

He answered: "Praises be to the God, the Lord of the universe. Yes, indeed! The deceased could listen to the voice of people around him as what has been mentioned in the two valids which are the Bukhari and Muslim. The hadith says that the deceased are listening to the clopping sound of shoes made by those who are walking on his grave."

Ibnu Taimiyyah also mentions other evidences from the Sunnah in which showing that the deceased are listening to the sounds around but the physical body could not respond to them. It is not all the time they could hear the sounds. Sometimes they would listen and sometimes not. It is just the same to those who are alive. Those who are alive could also listen to sounds, but sometimes their hearing would be obstructed by obstructions. The hearing sense of the deceased means that they know what happened around them but they could not give any reaction or respond. 

It is not referring to the hearing which is denied by the God in Surah an-Naml verse 80. The God says: "Indeed, you (Muhammad and others) could not make those who are dead (their heart is dead) to accept the teachings and lessons." In this verse, the word dead refers to the rejection of the heart and soul of a person (physically and spiritually) to accept the order and decree from the God. Those who are dead refers to those who refused the calling of those who call them toward the God because a dead man could not respond to voices around though he listens to them or simply animals who could listen voices but understand not the meaning of languages (voices). A dead body could listen to the sound and understood what had been said around. But they could not answer or executing whatever had been said.

This verse says that it is of no use to talk to those who are hardened at their heart. It gives no benefit to him or others if we keep talking to him or calling him toward the God. This verse is also in retaliation to verse 23 surah al-Aanfal. The God says: "Had the God knows (because He knows) that there are benefits for them,  indeed He would have made them listen. And if He had made them listen, they would have turned away from the Truth." It means that Mercy and Guidance is within His Wisdom and Will. Human-being may pray to Him for guidance and faith.

There are also discussions about this but it is already 'Asr prayer service time. If He wills we would also try to see what are the discussions about this may the God increase our knowledge and faith towards Him, amin!

Sealed with prayers for mercy, peace, and love, amin!

Tuesday, 7 February 2012

My Baba: Abdul Qadir Jailani

Assalaamu'alaikum wa rahmatullah



May Allah bless baba Abdul Qadir Jailani and be merciful to him. We respect babas, but we never worship any saint, creature or human. Allah is our Lord and True Teacher. Clean up our heart and do not look at others like we are so holy. The Holiest One is only Allah. We are filthy and worthless and He still Loves us with His Mercy. Stop hurting each other. Educate everyone slowly, with patience and according to basic Creed and Sunnah. Salaam and Tahiyyat to brothers and sisters!!!

Sealed with prayers for mercy, peace, and love, amin!
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